Sample of Practice

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What is respect?

Context:

These lessons are part of a scheme to enable pupils in RE in England to think through issues of respect in plural societies. They are suited to citizenship lessons or RE lessons in lower secondary schools.

Learning Objectives

Pupils:

  • To learn from situations which demand respect across religious and cultural boundaries to explore attitudes, religious perspectives and ideas
  • To enable pupils to evaluate and deepen their own ideas about the concept of respect for all
  • To use the teachings of different religions to examine the concept of respect in depth.

Teaching strategies / group dynamics:

Pupils work in pairs on 9 situations where respect is needed, but not shown. They make judgements as they go.

Working methods

Group and individual work

Themes addressed:

  • Respect for and tolerance of others
  • Empathy

Target group/size of group:

These activities are written for 14 year old pupils

They are suitable for work in a class group of about 30 pupils.

Persons involved:

Teacher and pupils

Description of activity:

Time needed:

  • Preparation: 20 minutes
  • Implementation: 2 lessons of 40 minutes will be suitable

Instructions (unfolding of the activity):

1. Work through the nine situations given below in a pair
2. Discuss the alternatives to each situation – what could have happened if there was total disrespect? What could have happened if there was total respect?
3. Give a mark out of ten to the person named in each box. 10 = gives plenty of respect. 1 = gives disrespect. Use a full range of marks
4. Discuss your marks with other pairs: can a class agreement be reached?
Activities to follow up the learning
a. Put the nine characters in a rank order, from ‘most respectful’ to ‘least respectful’.
b. There are various kinds of disrespect: racism and sexism are two. What kind of disrespect lies behind each of these nine situations?
c. Arrange the class into nine small groups, and dramatise the situations given. Use a ‘freeze frame’ strategy to stop the action at key moments, and ask those involved what their character would be thinking just then.
d. Look at the teachings of faith about respect for all in the bubbles. Who, in the situations you’ve looked at, needs to learn from the Buddhists, Christians, Hindus and Muslims? What might they learn?
e. Write (in pairs?) two more situations which happen in school where respect is needed. Make them about the same length as these nine. Share the best ones with the class.
f. Examine some religious teachings about respect and human dignity, to discern whether religions have good advice for us on this topic.
g. Think carefully about your own attitudes: we all say we believe in respect, but we all fail to show it or do it sometimes. Discuss with a partner a time when you showed respect, and a time when you didn’t.
h. What would make for a more respectful school? What would teachers, pupils, and others have to do to make your school a more respectful place? Draw up a five point plan ~ and send it to the School Council if you like
If you want to re-use these worksheets, then get pupils to note their scores on separate paper.

Pedagogical material and equipment used:

See below

Appraisal

This approach to considering respect is rooted in pupils own lives, draws attention to religious aspects of intercultural diversity and education, and is simply implemented in any classroom by a teacher willing to try active learning.

Tangible results: in action, we have found this work is a good way to open conversations about the meaning of respect in concrete and stimulating ways, including the religious dimensions of intercultural education. Pupils enjoyed the work.

We have published the activity to our subscribers, and from them have received feedback that it is practical, user friendly and thought provoking.

How can the activity be evaluated?

Teachers can evaluate this work through discussion with students, or by setting written questions about the learning: what did you do? What were your thoughts? What did you learn?

Suggestions for transfer:

Teachers for whom these situations are distant or dissimilar to those faced in their own national context might create scenarios of disrespect closer to the needs of their learners. They might write situations that correspond to the issues their pupils face, or those which use case studies from local or national news to stimulate values clarification and thought about the impact of respectful attitudes.

Wisdom sayings from many traditions of faith and belief could be used to counterpoint the situations.

Contact details:
Lat Blaylock
lat@retoday.org.uk
1020 Bristol Road, Selly Oak, Birmingham B29 6LB

Resource Sheet 1

A. Jonathan and Iqbal have had three fights this year at school. Last time, both were suspended. Jonathan runs into Iqbal on the playground on Thursday break, and sends him flying. Iqbal stands up, and as the blood oozes from his knee he takes a deep breath; ‘Tell me you didn’t mean that will you?’ he says, in a challenging tone. There is a tense pause. Sorry mate – didn’t mean it’ says Jonathan. They go their separate ways. B. Sian is an Irish girl in an English class, the only one. Lots of her classmates tell Irish jokes, and usually she ignores the implications that she is a member of a stupid nationality. But on Thursday when Mr Jackman, a teacher told a joke like this, she was offended, and refused to do any more of the Maths work until he apologised. Mr Jackman wouldn’t apologise, and said Sian was “being disruptive”. He sent her to the head of year, and excluded her from Maths classes for the rest of the week. C. In the playground, a gang of bullies often look at your trainers, and ‘tax’ anyone who isn’t wearing the ones they approve of. This Tuesday, Gang Big Cheese Derek picks on Hannah: ‘Your trainers look like damaged dog paws, you uncool person. We require you to pay 50p tax. Cough up.’ Hannah is having none of it, and boldly replies ‘’Your face looks like a damaged dog’s backside, bully. Leave me alone.” There is a short silence, but then Derek decides not to push it. He laughs and leaves.
Jonathan’s respect score: [ ] Mr Jackson’s respect score: [ ] Derek’s respect score: [ ]
D. Ms Hussain, the supply teacher, is getting a bit of trouble from class F. after a whole week in which they have been rude and unhelpful, on Friday morning one of them shouts out to her: ‘Miss, you’re a Muslim, you ain’t supposed to be working today – it’s Friday, you don’t work on Fridays do you? Ms Hussain looks red in the face, but is silent. David, who has joined in with the bad behaviour all week, suddenly speaks up for her: ‘shut up, it’s her religion, she can’t help it. You’ve got to respect her religion.’ E. It is the class RE trip to the Hindu Mandir: on entry everyone is asked to take off their shoes. Sharon and Karen leave their gorgeous costly footwear in the Temple shoe racks, but moan in whispers all morning about the requirement. ‘Why should we take our shoes off? We don’t worship their gods and goddesses, so why do we have to leave our shoes? They’re nice shoes: someone might nick them!’ But they say nothing out loud, and at the end they thank their Hindu hosts for having them. Their shoes are still where they left them. F. It is the school end of term Talent Show. Some of the acts are excellent, but several are dodgy. On the back row, Year Nine boys are seated, and laugh about the undetectability of shouting ‘Rubbish’ ‘You talentless nobody’ and similar at some of the Year Seven dance acts. Darryl decides not to join in – ‘At least they’ve got the guts to get up on the stage’ he tells his mates ‘Unlike you, hiding on the back row in the dark.’ His mates tell him he’s a wimp, but he doesn’t care, and keeps quiet, applauding the good acts, but not dissing the less good ones.
David’s respect score: [ ] Sharon and Karen’s respect score: [ ] Darryl’s respect score: [ ]
G. Rose is a traveller girl, and joins her class of 13 year olds three weeks into term. She is rather alone, and doesn’t have many good friends at the school. After a couple of weeks of term, Anna (a bit of a leader in the class, never short of an opinion) picks on Rose with a bit of advice: ‘You’re never going to make friends in this school unless you start acting like a friendly person, and not keeping your own precious Gypsy culture to yourself.’ Rose feels very anxious – but she replies ‘You won’t make friends with me if you start by dishing out advice Anna.’ The girls eye each other up for a moment, and then Anna says ‘OK, well we’re going to the cinema on Saturday. D’you want to come?’ H. At the school disco, Kelly spent a long time showing off to some lads from Year 11, but when she went outside with Jamie, one of them, it wasn’t what she expected, and she told her mates the next day ‘He has no respect for a girl. Don’t let him get near you. He’s about as attractive as a baboon’s armpit‘ Jamie spends the day telling his friends and any other lads who will listen that Kelly is a baby ‘She is about as mature as an egg’ he says. I. In a class of 15 year olds studying food technology, there are 24 girls and two boys. In the Technical graphics class there are 24 boys and two girls. At the School Council, Jo and Mark ask the teachers if the school’s option groups are sexist, and offer to do a student survey about sexism in the subjects. The head teacher and a governor agree to this, and Jo and Mark organise the survey as part of their citizenship studies. They report that the school options system is biased and sexist, and not enough is done to make it possible for boys and girls to choose subjects against stereotypes.
Anna’s respect score: [ ] Kelly’s respect score: [ ]
Jamie’s respect score: [ ]
Jo and Mark’s respect score: [ ]

What some religious groups say:

Buddhists say: Christians say: Hindus say: Muslims say:
“Compassion for all beings is close to the heart of the Buddha’s teaching. We want to be aware of anything which hurts others, and practice meditation to live harmlessly. We aim to find a way of life where right speech and right action do show respect for all, as the Buddha taught us." Our scripture says that in Christ there is no male or female, Jew or Greek, slave or free person – we are to live as one family. Christians should be the last to be prejudiced, because we believe God loves everyone with boundless love, and we seek to try to do the same. There is a divine spark in all life, so we should respect the fire of the gods that burns in all brothers and sisters everywhere. Many Hindu heroes and stories remind us that a god may come to you in the form of beggar or outcast ­ so treat all people fairly to honour the spark of god within. Allah is the creator of all, so no human has reason to despise another. Allah is the judge of all, so all humans should take responsibility for their attitudes to others. Allah is the most merciful, so even if someone wrongs you, you can learn a lesson, and be merciful yourself. Islam gives a good foundation to respect between all the world’s people.

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